The word prison and derivatives reported in the Qur'an ten times; nine of them in Surat Yusuf and one in Surat poets, verse twenty-ninth. وارتبط ذكر السجن في كل الآيات بمصر، سواء مع نبي الله يوسف عليه السلام ونبي الله موسى عليه السلام في سورة الشعراء.
This exclusive allocation to prisons in the ten positions to Egypt is significant to the specificity of this country in the cause of freedom and power capacity severe foot on the use of prison not for justice but to install and demonstrate the power.
Michel Foucault says in his book Discipline and Punish p. 159 ” There are a lot of disciplinary methods for a long time in monasteries and in the armies and in the workshops also. But the disciplines have become during the seventeenth and eighteenth century General formulas for control. They are different from slavery because they do not have a relationship based on the bodies; the elegance of the discipline that he sacked this costly and violent relationship, while the effects of expediency won at least such benefits slavery” Adds: “If economic exploitation separates the work force and the work product, Dela Cruz testified that coercion tunable resides in the body between a control relationship between increasing efficiencies and increasing control”. He believes that state institutions such as schools and monasteries and army camps, factories, prisons exist in the context of making a state of full discipline of the citizen. And one of the most ruthless prison These themes, which, as we mentioned mentioned in the Koran in Egypt exclusively.
If, according to Foucault Egyptian society is a society which seeks to a state of discipline and profiling since the Pharaohs; Valsjn the highest level of attempts at standardization and control community did not remember until it; he expressed the strongest and most violent power; and helped the highly centralized nature of Egypt and the presence of the inevitable next to the river from the intensity impose order and profiling and discipline on society.
This discipline and profiling has been associated closely with despotism and therefore this extreme scene emerged from the discipline early and sharp and distinct; the accumulation of the idea of discipline to make the Egyptian society to a large extent tends to undergo and thus become more easily succumb to the power of this great shape and who has appeared in several times during the recent history remarkably After the French invasion; and Mohammed returned to this form tunable extreme cruelty to society; and lists Dr. Khaled Fahmy in his book all the men of pages of Basha 330 -344 Disciplinary actions aimed at the absolute control of all citizens; it is punishment elders of the country and their skin in the case of complicity fugitives from the army to the members of the passes between the villages and prisons and the skin of evaders in the general state of militarization and control of all society, which turned into a big prison, and approached the community of the status of slavery Full.
The mad desire to control everything is a manifestation of mad tyranny as George Oil showed in his novel in 1984; it is a manifestation of Egyptian society since time immemorial, and the most important manifestations are displayed old prison. It seems that the Egyptian society wide Baktaath that fell under the umbrella of this type tunable extreme cruelty lost much of its ability to sense what suffered; and perhaps even beyond that to a more advanced stage of not being able to get out from under it even if he had the opportunity.
Therefore, the destruction of a sense of individual ability to protest in front of this form tunable he sees in the school and the factory, the army and other institutions with which it does not tend to protest only when they feel the imminent loss of the umbrella of despotism is invoked to return to what thousand him from disciplinary system; and feels that his presence the same is in danger when her absence.
The existence of such disciplinary parachute his degree of importance to rein in the community, but when those restrictions go beyond a certain degree of minimum necessary to adjust the society transformed into one of the stages full prison everywhere; the authoritarian regime and seeks to adjust each of its institutions as mentioned earlier not to restrain the community But it full control and fully domesticated.
Therefore, it did not give Islamic rule legislation Authority model and make disciplinary umbrella that govern society represented in legislation and law bypassing the authority of the community and the authority of the ruling whatever the form of the system of government; because the reality and history proves that regulate and control society using legislation and law and punishment follows the ruling class up and down when it is not Weathered her; it ultimately leads to tyranny in any framework was in any way be.
Egypt and a perfect example of this; it is Aziz Egypt through Pferain Egypt successive yet everyone tried to impose full control over the society and the abolition of any sound Nhaz collective singing of power; The use of prison closely linked not justice or law enforcement, but it was associated with the highest setting degrees and the absence of those different sounds inside prisons; “While he has taken a god to others Odjalink of prisoners” (Poets verse 29).
The issue of Pharaoh with Moses, peace be upon him was a self issue has nothing to do with justice and also peace be upon him (While not do what he ordered him to be incarcerated and from Alsaggreyn) Joseph 32 The issue of self; and therefore prison in Egypt was not still -oma- However, a key means to hide the flawed power and reset the society according to the vision of the pharaoh.
And prisons in Egypt now is one of the destruction of community tools which way “Legality” Forced disappearance is not only the owner of the power system to withhold his opponents in prison, but take away the right to life of them slowly through the slow murder; and successive disasters and martyrs Almttabon and certificates of the prison population confirms that the Pharaoh is still alive and prisons along with the term has become more insane.
Pharaoh image constant in the history of Egypt and prisons reflection of tyranny and its ability to control and control; and stereoscopic image to the siege of the people and servitude; and those prisons -alta growing in number by the day and swallow their victims non-stop and are trying to re-production of Atuaqgua with the power structure- Is the biggest testament to the pharaoh and fill it. Hell prisons will not fall, but the fall of the idea of the pharaoh and fill it and not himself the pharaoh.
the source : Arabic 21
