Comes to mind, when these four characters are lined up, various scenes, when Arabs, influenced by language and Islam, Fire overcome the image of hell in mind. They have feminine, perhaps because they have nine, and maybe because it resembles a war, or the well-Ghoul, maternity mirror: “Likening the severity of tenderness”, Is home to Hell, and takes to scare not to believe. والعلاقة بين الحرب والنار والجحيم واضحة في اللغة، ففي “Arabes Tong” Ibn perspective, says:
“hell: Name of Fire names. And all the great fire in the hell they are airy, from the verse: Build Bnjana said his power is in hell. (…) Hell Fire severe Fervors also fueled the fire of Prophet Ibrahim, and our Prophet, peace be upon him, they Tjehm Jhoma any Tokda glow, as well as Aljehmh and Aljehmh; (…) Has been repeated mention in the hell is the subject of the talk, a name from the names of hell, and the origin of what has intensified blessing of fire. And Gahm: Intense heat the place; (…). The Jahm war: Most of them, and was told: The intensity of the killings in Maatarkha”.
And meanings associated with the same linguistic root, severe eye stare, anger or astonishment or ranting and lack of shame, and the eye of fries or fret of the disease, says:
“…And Aljuham: Disease infects human Fterm in his eye, and was told: Is a disease that affects the dog Iron him between Aanah.waljehmh: Eye. And human Jehmta: His eyes. And Aljehm: Undereducated Alehia.uaan Jahmh: Canvas. Jehm man and his eyes Kalsha_khas. And Jehmna particular Tjheima: One to consider. And Alohjm: Intense red eyes with Sathma…”.
As for Hell, the name of the people of the language differed on whether Arab or Oagamaa, and make it the Arab world, said that its origin “Aljhnam: It is run bottom. And well hell and Jhnam, broken gym and distraction: Off the bottom, and it has called for hell after its bottom”.
The non-Arab origin, Vabbari, a compound word of two, “G” And its meaning “Valley” And”Hinnom”, A man's name, and”G-Hinnom” Any Valley of Hinnom, or the Valley of Hinnom brown, Wade is the apparent meaning of the city of Jerusalem, it is mentioned in the Old Testament of the Bible, and his name even today Hell Valley. في سفر يشوع يرد ذكره في حدود الأرض الممنوحة لقبيلة يهوذا، أما سفر أخبار الأيام الثاني وسفر إرمياء، فيرويان كيف أن اليهود أقاموا في الوادي معابد لآلهة وثنية، مثل “hubby” And”Moloch”And they were giving to these gods as human Odhyat Faihrkon children living on the massacres. Also known as the valley as the Valley Tofet or tophus, and the name of Tofet either comes from the Hebrew word that means a drum or tambourine, because the cries of children were covered by the drums of the priests of Baal and Moloch before they sacrifice their throats slit or were burned to death, and either comes from the Hebrew word for fire. فعند رواية أخبار الملك آحاز (And his name is a shortcut to Lihue-Ahaz, take any God) And who ruled in the eighth century BC, it tells the Bible says:
“Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem, and did not do right in the eyes of the Lord, like David his father, but he walked in the ways of the kings of Israel, and the work also molten images for Baalim (Hebrew collection of Baal) A Kindle in the valley of the son of Hinnom (the hell) And burned his sons with fire according to the abominations of Nations” (Travel Second Chronicles, chapter XXIII)
As well as in the novel King Manasseh the son of Hezekiah the son of Ahaz News, Travel says:
“Manasseh son was twelve years old when he became king, and he reigned fifty-five years in Jerusalem.. He did evil in the eyes of the Lord according to the abominations of Nations (…). He returned he built the high places demolished by Hezekiah his father, and set up altars to Baalim, and the work of masts and worshiped all the host of heaven and worshiped (…) And through his sons in the fire in the valley of the son of Hinnom, and Aav and optimism and charm, and use committees and subsidiary, and more evil in the eyes of the Lord to figure statue Agazth.ooda who work in the house of God.” (Travel Second Chronicles, chapter xxxiii)
As Jeremiah travel, travel is more pronounced, the prophet stands warns people that the kingdom of Judah will fall, and Stteixr pitcher pottery, and the Kingdom will be the whole cemetery, such as those in the valley of Topheth (Tofet) And the Valley of Hell, because of the outbreak of injustice among the people, and the burning of children and the worship of idols, read:
“Thus saith the Lord: “Go and buy a jug of clay pottery, and take of the elders of the people and elders of the priests, and go out to the valley of the son of Hinnom, which at the entrance door of pottery, and proclaim there the words that speak to you Bh.oukl: “Hear the word of the Lord, O kings of Judah and the inhabitants of Jerusalem. Thus saith the Lord of hosts, the God of Israel: Behold, I will bring evil upon this place, all who heard him humming Oznah.mn for they have forsaken me, and have denied this place and burned incense in it to other gods they did not know they nor their fathers nor the kings of Judah, and filled this place with the blood of innocents, and they built the heights of Baal, to burn their children with fire burnt offerings to Baal , which I have not commanded nor uttered, nor ascended to Qlba.lzlk Behold, the days come, saith the Lord, and is named after this tophus position nor the valley of the son of Hinnom, but the Valley Alguetl.oonqd advice of Judah and Jerusalem in this place, and let them fall by the sword before their enemies, and however asylum them, and make their bodies shall be meat for the fowls of the air and the beasts of Alord.oodjal this city desolate and wheezing. Every one that passeth by surprise and yellows for each Dharbadtha.ootamanm flesh of the flesh of their sons and daughters, and they shall devour every one the flesh of his neighbor in the siege and distress bother them that their enemies and asylum them”……Then break the jug in front of the eyes of the people who walk with you, and tell them: “Thus saith the Lord of hosts: X-rays however less so on Madinah Al-Shaab Vhzh entirely Alfkhary container as La Ymkn Jbrh after Wafi Hooft Ydfnvn even La Ykvn position Lldfn” (Travel Jeremiah sanitation nineteenth)
In the Koran many Images of hell, its treasurer, and the angels of torturing people with fire, and Aslkounam in chains, and Asagounam deadlines and intimate, and changed their skins to renewed pain. Then is a voice and say, characterized by anger and say Is it more, and its people are immortal where no one pitied them. And the image of hell in the Qur'an include humiliation and shame of its population also, the psychological pain is added to the physical pain.
In the Middle Ages, it was more important than separated in the form of hell Al-Ma'arri in the message of forgiveness, and wacky that his city has seen from the ground Hell in time bygone In our time, this is what Weigel for filming the great poet, and he ate the Crusaders where the meat of their children and Hwoohm on skewers by novels contemporary historians for the first campaign, Krodlv Alqaana, and Fletcher Alhartra, between one thousand and ninety-six thousand and ninety-nine of the birth, which today sees what he sees other Syrian cities in the war do not want to end or ease the brunt. هذا بالطبع، بالإضافة إلى دانتي أليغيري، وجحيمه المخروطية ذات الدوائر التسع، والذي في أعلاه من يحايدون في القضايا الأخلاقية، وفي قعره إبليس، يقضم رؤوس الخونة، وفي فمه يهوذا الذي باع المسيح بثلاثين فضة.
Dear reader, I invite you to look at the screen or to yourself in the mirror, and check what is going on around you, and you compare it Balmktob above:
Drums explosive tapering off on people's heads, because killers like savings, do not want to kill their victims bomb expensive
Heads cut off, the innocent have no sin, but that happened to be in the wrong place at the wrong time
Rulers collecting Alsmajh and stupidity and cruelty and failure, and the length of stay
Half the number of refugees in the world we have or we have, hundreds of thousands of deaths every year, millions of deaths every ten years, most of them children, in the eighties claimed more than a million dead in the war between Iraq and Iran, and the same number or more of them in the civil war in Sudan, and in nineties, hundreds of thousands of deaths claimed in Algeria, Others million due to the siege of Iraq, half of them children, and between the year two thousand and two thousand and ten, such as the number killed in the occupation of Iraq and Afghanistan and Israel's wars in Lebanon and Gaza, then between two thousand and one ten and today the displacement of a ten million Syrians inside the country and abroad, half of the people, one out of every two he had to leave his home, and Iraq's brother Sham, state of the case, nor Egypt, the nation does not infringe tilt, ruled by those who did not shy away from the slaughter of people in the streets and burning the corpses and run her over with tanks speaking about love, and believes in fairy sprites. Civil wars in Iraq, Syria, Lebanon, Yemen, Libya, Somalia, and the occupation in Palestine. And the country that have not experienced wars after floating on lakes of anger and arms, feeding each lake Navan or more, Saudi Arabia threatened Npaan of arms and anger in Iraq, Yemen, and Egypt between Nbaan of arms and anger in Libya, the Sinai, and Algeria between Nbaan of arms and anger in Libya, Mali, Vetohk that ignites this country, and when ignited, the fire, the fire will be higher than Syria and Iraq, and the world will feel its heat from the ocean to the ocean, until the sun Tjvl wince gazelle, which you see, and blush Moon.
The melt all the region. الدولة العربية التي بناها الغزاة تموت، هذه الكيانات التي ورثت الأمة وقطعتها ولخصتها ولم تأتنا إلا بالهزائم والبلايا هي الجحيم، هي وادي جهنم، القريب من المكان المقدس، ولكن يحرق فيه الأطفال لإسترضاء الأوثان والشياطين والملوك، ورؤساء الجمهورية ومدراء الأمن ومأموري الشرطة.
I see a demonstration where we do as did the prophet Jeremiah, break the pottery jugs. It is this warning, and from that to break the pottery another meaning in our habits, it is the joy of the departure of evil, Feltzhb fire to fire, hell to hell, though came after the other hell, we do not care, we are mortal in both cases, but we prefer, if we were going to die, that Tamota you also, O hell of flags and seals, offices and ranks, oh far bottom wells, you think the same mountain, O cone hall Satan, O red-eye diseased always looming. O hell, oh Valley drums and fire, you always forget, and always on the prophets in the wilderness that Alsaihan Ivcrock, that fire, it is necessary, no matter what I ate, eat the same at last.
(Arabic 21)
